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	<title>Sjabloon:Martha Nussbaum (1947-) - Bewerkingsoverzicht</title>
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	<updated>2026-06-24T23:43:53Z</updated>
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		<id>https://wiki.webemotion.nl/index.php?title=Sjabloon:Martha_Nussbaum_(1947-)&amp;diff=19449&amp;oldid=prev</id>
		<title>Tmomaster op 30 dec 2025 om 12:45</title>
		<link rel="alternate" type="text/html" href="https://wiki.webemotion.nl/index.php?title=Sjabloon:Martha_Nussbaum_(1947-)&amp;diff=19449&amp;oldid=prev"/>
		<updated>2025-12-30T12:45:00Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Oudere versie&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Versie van 30 dec 2025 14:45&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l6&quot;&gt;Regel 6:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Regel 6:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|semantic:aan=false&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|semantic:aan=false&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{sys:dictionary|category={{sys:titlepart}}}}&lt;/del&gt;{{#tag:easytree|&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{#tag:easytree|&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Literatuur&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Literatuur&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|http://books.google.nl/books?id=ISD05P7TcOAC&amp;amp;lpg=PP1&amp;amp;hl=nl&amp;amp;pg=PP1&amp;amp;output=embed|thumbnail=1978 - Aristotle&amp;#039;s De motu animalium {{sys:w:lang:en}}|group=literature|type=iframe}} {{#tag:easyview|http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1082639/?page=1|thumbnail={{mdsr:icon}}media/review.png  {{sys:w:lang:en}}|title=Naar de boek recensie?|group=literature|type=iframe}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|http://books.google.nl/books?id=ISD05P7TcOAC&amp;amp;lpg=PP1&amp;amp;hl=nl&amp;amp;pg=PP1&amp;amp;output=embed|thumbnail=1978 - Aristotle&amp;#039;s De motu animalium {{sys:w:lang:en}}|group=literature|type=iframe}} {{#tag:easyview|http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1082639/?page=1|thumbnail={{mdsr:icon}}media/review.png  {{sys:w:lang:en}}|title=Naar de boek recensie?|group=literature|type=iframe}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l29&quot;&gt;Regel 29:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Regel 29:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|jETAKW2U1Ww|type=youtube|group=The Fragility of Humanity|head=2011 - The Fragility of Humanity|thumbnail=2011 - {{mdsr:icon}}media/video.png The Fragility of Humanity {{sys:w:lang:en}}|des=&amp;amp;#39;I have found power in the mysteries of thought,exaltation in the changing of the Muses;&amp;amp;#39;[br]&amp;amp;#39;I have been versed in the reasonings of men; but Fate is stronger than anything I have known.&amp;amp;#39; [http://nl.wikipedia.org/wiki/Euripides Euripides], [http://nl.wikipedia.org/wiki/Alkestis_(mythologisch_figuur) Alcestis], 438 B.C.[br]&amp;amp;#39;When you get a person to look at the sun as it bakes down on the daily carnage taking place on earth, the ridiculous accidents, the utter fragility of life, the power­lessness of those he thought most powerful—what comfort can you give him from a psychotherapeutic point of view?&amp;amp;#39; --Ernest Becker[br]The analysis of disgust and shame...shows us that human beings typically have a problematic relationship to their mortality and animality, and that this problematic relationship causes not just inner tension, but also aggression toward others. If ideals of respect and reciprocity are to have a chance of prevailing, they must contend against the forces of narcissism and misanthropy that these emotions so frequently involve.-Hiding from Humanity by Martha Nussbaum[br]The Fragility of Goodness[br]Luck and Ethics in Greek Tragedy and Philosophy:[br][http://www.amazon.com/Fragility-Goodness-Ethics-Tragedy-Philosophy/dp/0521794722 The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy][br]This book is a study of ancient views about moral luck. It examines the fundamental ethical problem that many of the valued constituents of a well-lived life are vulnerable to factors outside a persons control, and asks how this affects our appraisal of persons and their lives.[br]Ernest Becker noted, In the world of ritual there arent any accidents, and accidents, as we know, are the things that make life most precarious and meaningless...if life can be so subject to chance, it must n&amp;amp;#39;t have too much meaning.[br]Nussbaum on Pindar : The excellence of the good person, he writes, is like a young plant: something growing in the world, slender, fragile, in constant need of food from without. A vine tree must be of good stock if it is to grow well. And even if it has a good heritage, it needs fostering weather (gentle dew an drain, the absence of sudden frosts and harsh winds), as well as the care of concerned and intelligent keepers, for its continued health and full perfection. |ref=Afbeelding afkomstig van [http://www.youtube.com/user/UCtelevision UCtelevision]}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|jETAKW2U1Ww|type=youtube|group=The Fragility of Humanity|head=2011 - The Fragility of Humanity|thumbnail=2011 - {{mdsr:icon}}media/video.png The Fragility of Humanity {{sys:w:lang:en}}|des=&amp;amp;#39;I have found power in the mysteries of thought,exaltation in the changing of the Muses;&amp;amp;#39;[br]&amp;amp;#39;I have been versed in the reasonings of men; but Fate is stronger than anything I have known.&amp;amp;#39; [http://nl.wikipedia.org/wiki/Euripides Euripides], [http://nl.wikipedia.org/wiki/Alkestis_(mythologisch_figuur) Alcestis], 438 B.C.[br]&amp;amp;#39;When you get a person to look at the sun as it bakes down on the daily carnage taking place on earth, the ridiculous accidents, the utter fragility of life, the power­lessness of those he thought most powerful—what comfort can you give him from a psychotherapeutic point of view?&amp;amp;#39; --Ernest Becker[br]The analysis of disgust and shame...shows us that human beings typically have a problematic relationship to their mortality and animality, and that this problematic relationship causes not just inner tension, but also aggression toward others. If ideals of respect and reciprocity are to have a chance of prevailing, they must contend against the forces of narcissism and misanthropy that these emotions so frequently involve.-Hiding from Humanity by Martha Nussbaum[br]The Fragility of Goodness[br]Luck and Ethics in Greek Tragedy and Philosophy:[br][http://www.amazon.com/Fragility-Goodness-Ethics-Tragedy-Philosophy/dp/0521794722 The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy][br]This book is a study of ancient views about moral luck. It examines the fundamental ethical problem that many of the valued constituents of a well-lived life are vulnerable to factors outside a persons control, and asks how this affects our appraisal of persons and their lives.[br]Ernest Becker noted, In the world of ritual there arent any accidents, and accidents, as we know, are the things that make life most precarious and meaningless...if life can be so subject to chance, it must n&amp;amp;#39;t have too much meaning.[br]Nussbaum on Pindar : The excellence of the good person, he writes, is like a young plant: something growing in the world, slender, fragile, in constant need of food from without. A vine tree must be of good stock if it is to grow well. And even if it has a good heritage, it needs fostering weather (gentle dew an drain, the absence of sudden frosts and harsh winds), as well as the care of concerned and intelligent keepers, for its continued health and full perfection. |ref=Afbeelding afkomstig van [http://www.youtube.com/user/UCtelevision UCtelevision]}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|size=18&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|size=18&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}{{sys:dictionary|category={{sys:titlepart}}&lt;/ins&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Tmomaster</name></author>
	</entry>
	<entry>
		<id>https://wiki.webemotion.nl/index.php?title=Sjabloon:Martha_Nussbaum_(1947-)&amp;diff=19448&amp;oldid=prev</id>
		<title>Tmomaster op 30 dec 2025 om 12:44</title>
		<link rel="alternate" type="text/html" href="https://wiki.webemotion.nl/index.php?title=Sjabloon:Martha_Nussbaum_(1947-)&amp;diff=19448&amp;oldid=prev"/>
		<updated>2025-12-30T12:44:11Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Oudere versie&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Versie van 30 dec 2025 14:44&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l8&quot;&gt;Regel 8:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Regel 8:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{sys:dictionary|category={{sys:titlepart}}}}{{#tag:easytree|&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{sys:dictionary|category={{sys:titlepart}}}}{{#tag:easytree|&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Literatuur&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Literatuur&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|http://books.google.nl/books?id=ISD05P7TcOAC&amp;amp;lpg=PP1&amp;amp;hl=nl&amp;amp;pg=PP1&amp;amp;output=embed|thumbnail=1978 - Aristotle&#039;s De motu animalium {{sys:w:lang:en}}|group=literature|type=iframe}} {{#tag:easyview|http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1082639/?page=1|thumbnail={{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;i1&lt;/del&gt;}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;icon/label&lt;/del&gt;/review.png  {{sys:w:lang:en}}|title=Naar de boek recensie?|group=literature|type=iframe}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|http://books.google.nl/books?id=ISD05P7TcOAC&amp;amp;lpg=PP1&amp;amp;hl=nl&amp;amp;pg=PP1&amp;amp;output=embed|thumbnail=1978 - Aristotle&#039;s De motu animalium {{sys:w:lang:en}}|group=literature|type=iframe}} {{#tag:easyview|http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1082639/?page=1|thumbnail={{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mdsr:icon&lt;/ins&gt;}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;media&lt;/ins&gt;/review.png  {{sys:w:lang:en}}|title=Naar de boek recensie?|group=literature|type=iframe}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|http://humweb.ucsc.edu/literature/course_materials_literature/documents/Week7-TheFragilityofGoodness_000.pdf|thumbnail=1986 - The fragility of goodness {{sys:w:lang:en}}|group=literature|type=iframe}} {{#tag:easyview|http://bmcr.brynmawr.edu/2002/2002-10-06.html|thumbnail={{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;i1&lt;/del&gt;}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;icon/label&lt;/del&gt;/review.png {{sys:w:lang:en}}|group=literature|title=Naar de boek recensie?| {{sys:w:lang:en}}type=iframe}}  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|http://humweb.ucsc.edu/literature/course_materials_literature/documents/Week7-TheFragilityofGoodness_000.pdf|thumbnail=1986 - The fragility of goodness {{sys:w:lang:en}}|group=literature|type=iframe}} {{#tag:easyview|http://bmcr.brynmawr.edu/2002/2002-10-06.html|thumbnail={{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mdsr:icon&lt;/ins&gt;}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;media&lt;/ins&gt;/review.png {{sys:w:lang:en}}|group=literature|title=Naar de boek recensie?| {{sys:w:lang:en}}type=iframe}}  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|http://philosophy.wisc.edu/hunt/nussbuchasashrt.htm|thumbnail=1996 - {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;i1&lt;/del&gt;}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;icon/label&lt;/del&gt;/review.png Poetic Justice  {{sys:w:lang:en}}|group=literature|title=Naar de boek recensie?|type=iframe}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|http://philosophy.wisc.edu/hunt/nussbuchasashrt.htm|thumbnail=1996 - {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mdsr:icon&lt;/ins&gt;}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;media&lt;/ins&gt;/review.png Poetic Justice  {{sys:w:lang:en}}|group=literature|title=Naar de boek recensie?|type=iframe}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|size=18&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|size=18&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}{{#tag:easytree|&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}{{#tag:easytree|&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l19&quot;&gt;Regel 19:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Regel 19:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}{{#tag:easytree|&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}{{#tag:easytree|&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Media&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Media&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|j_CK55Zni0M|type=youtube|group=lichtpunt|head=[https://www.youtube.com/watch?v=j_CK55Zni0M 2015 - Lichtpunt Martha Nussbaum]|thumbnail=2015 - {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;i1&lt;/del&gt;}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;icon/Media&lt;/del&gt;/video.png Lichtpunt Martha Nussbaum {{sys:w:lang:nl}}|ref=Afbeelding afkomstig van [https://www.youtube.com/channel/UCRFXkIsR8-BrrvfTc1Iv_hQ Titus Rivas]}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|j_CK55Zni0M|type=youtube|group=lichtpunt|head=[https://www.youtube.com/watch?v=j_CK55Zni0M 2015 - Lichtpunt Martha Nussbaum]|thumbnail=2015 - {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mdsr:icon&lt;/ins&gt;}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;media&lt;/ins&gt;/video.png Lichtpunt Martha Nussbaum {{sys:w:lang:nl}}|ref=Afbeelding afkomstig van [https://www.youtube.com/channel/UCRFXkIsR8-BrrvfTc1Iv_hQ Titus Rivas]}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:2008 - On Aristotle&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:2008 - On Aristotle&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;::{{#tag:easyview|uNIPAwZVqb4|type=youtube|group=aristoteles|head=On Aristotle: Section 1|des=In this program, the far-reaching philosophical ideas of Plato&amp;amp;#39;s star pupil are examined by noted Brown University professor Martha Nussbaum. Aristotle overcomes Plato&amp;amp;#39;s dualism of the intelligible and sensible worlds with his principle of inseparable nature of eternal matter and form. The principles of potentiality and actuality are examined, along with Aristotle&amp;amp;#39;s theory of the four causes—material, formal, efficient, and final—which account for changes in all things. These theories of constancy and change are credited with the progress of scientific inquiry over the ages.|thumbnail={{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;i1&lt;/del&gt;}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;icon/Media&lt;/del&gt;/video.png Section 1 {{sys:w:lang:en}}|ref=Afbeelding afkomstig van [http://www.youtube.com/user/flame0430 flame0430]}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;::{{#tag:easyview|uNIPAwZVqb4|type=youtube|group=aristoteles|head=On Aristotle: Section 1|des=In this program, the far-reaching philosophical ideas of Plato&amp;amp;#39;s star pupil are examined by noted Brown University professor Martha Nussbaum. Aristotle overcomes Plato&amp;amp;#39;s dualism of the intelligible and sensible worlds with his principle of inseparable nature of eternal matter and form. The principles of potentiality and actuality are examined, along with Aristotle&amp;amp;#39;s theory of the four causes—material, formal, efficient, and final—which account for changes in all things. These theories of constancy and change are credited with the progress of scientific inquiry over the ages.|thumbnail={{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mdsr:icon&lt;/ins&gt;}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;media&lt;/ins&gt;/video.png Section 1 {{sys:w:lang:en}}|ref=Afbeelding afkomstig van [http://www.youtube.com/user/flame0430 flame0430]}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;::{{#tag:easyview|p16vMGXTS80|type=youtube|group=aristoteles|head=On Aristotle: Section 2| des=In this program, the far-reaching philosophical ideas of Plato&amp;amp;#39;s star pupil are examined by noted Brown University professor Martha Nussbaum. Aristotle overcomes Plato&amp;amp;#39;s dualism of the intelligible and sensible worlds with his principle of inseparable nature of eternal matter and form. The principles of potentiality and actuality are examined, along with Aristotle&amp;amp;#39;s theory of the four causes—material, formal, efficient, and final—which account for changes in all things. These theories of constancy and change are credited with the progress of scientific inquiry over the ages.|thumbnail={{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;i1&lt;/del&gt;}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;icon/Media&lt;/del&gt;/video.png Section 2 {{sys:w:lang:en}}||ref=Afbeelding afkomstig van [http://www.youtube.com/user/flame0430 flame0430]}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;::{{#tag:easyview|p16vMGXTS80|type=youtube|group=aristoteles|head=On Aristotle: Section 2| des=In this program, the far-reaching philosophical ideas of Plato&amp;amp;#39;s star pupil are examined by noted Brown University professor Martha Nussbaum. Aristotle overcomes Plato&amp;amp;#39;s dualism of the intelligible and sensible worlds with his principle of inseparable nature of eternal matter and form. The principles of potentiality and actuality are examined, along with Aristotle&amp;amp;#39;s theory of the four causes—material, formal, efficient, and final—which account for changes in all things. These theories of constancy and change are credited with the progress of scientific inquiry over the ages.|thumbnail={{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mdsr:icon&lt;/ins&gt;}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;media&lt;/ins&gt;/video.png Section 2 {{sys:w:lang:en}}||ref=Afbeelding afkomstig van [http://www.youtube.com/user/flame0430 flame0430]}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|A_IR1ClD3Ns|type=youtube|group=hum|head=2010 - Humanistic Education &amp;amp; Global Justice| thumbnail=2010 - {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;i1&lt;/del&gt;}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;icon/Media&lt;/del&gt;/video.png Humanistic Education &amp;amp; Global Justice {{sys:w:lang:en}}|des=The Seymour Fox Memorial Lecture: Sunday, 16 December 2007 Ernst Freund Distinguished Service Professor of Law and Ethics, The University of Chicago Law School. &amp;amp;#39;Humanistic Education and Global Justice&amp;amp;#39;|ref=Afbeelding afkomstig van [http://www.youtube.com/user/HebrewUniversity HebrewUniversity]}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|A_IR1ClD3Ns|type=youtube|group=hum|head=2010 - Humanistic Education &amp;amp; Global Justice| thumbnail=2010 - {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mdsr:icon&lt;/ins&gt;}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;media&lt;/ins&gt;/video.png Humanistic Education &amp;amp; Global Justice {{sys:w:lang:en}}|des=The Seymour Fox Memorial Lecture: Sunday, 16 December 2007 Ernst Freund Distinguished Service Professor of Law and Ethics, The University of Chicago Law School. &amp;amp;#39;Humanistic Education and Global Justice&amp;amp;#39;|ref=Afbeelding afkomstig van [http://www.youtube.com/user/HebrewUniversity HebrewUniversity]}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|vY7TWiZlLt4|type=youtube|head=2010 - On 21st Century Enlightenment|des=Matthew Taylor and Martha Nussbaum discuss ways in which the attitudes, values and practices of 21stC enlightenment could help more of us lead the good life in the good society.|thumbnail=2010 - {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;i1&lt;/del&gt;}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;icon/Media&lt;/del&gt;/video.png On 21st Century Enlightenment| {{sys:w:lang:en}}|ref=Afbeelding afkomstig van [http://www.youtube.com/user/theRSAorg RSA]}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|vY7TWiZlLt4|type=youtube|head=2010 - On 21st Century Enlightenment|des=Matthew Taylor and Martha Nussbaum discuss ways in which the attitudes, values and practices of 21stC enlightenment could help more of us lead the good life in the good society.|thumbnail=2010 - {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mdsr:icon&lt;/ins&gt;}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;media&lt;/ins&gt;/video.png On 21st Century Enlightenment| {{sys:w:lang:en}}|ref=Afbeelding afkomstig van [http://www.youtube.com/user/theRSAorg RSA]}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|Qy3YTzYjut4|type=youtube|group=Conversations with History|head=2006 - Conversations with History|thumbnail=2006 - {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;i1&lt;/del&gt;}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;icon/Media&lt;/del&gt;/video.png Conversations with History {{sys:w:lang:en}}|des=Conversations Host Harry Kreisler welcomes philosopher Martha Nussbaum for a discussion of women and human development, religious freedom, and liberal education. Series: &amp;amp;#39;Conversations with History&amp;amp;#39; [11/2006] [Public Affairs] [Show ID: 11984]|ref=Afbeelding afkomstig van [http://www.youtube.com/user/UCtelevision UCtelevision]}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|Qy3YTzYjut4|type=youtube|group=Conversations with History|head=2006 - Conversations with History|thumbnail=2006 - {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mdsr:icon&lt;/ins&gt;}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;media&lt;/ins&gt;/video.png Conversations with History {{sys:w:lang:en}}|des=Conversations Host Harry Kreisler welcomes philosopher Martha Nussbaum for a discussion of women and human development, religious freedom, and liberal education. Series: &amp;amp;#39;Conversations with History&amp;amp;#39; [11/2006] [Public Affairs] [Show ID: 11984]|ref=Afbeelding afkomstig van [http://www.youtube.com/user/UCtelevision UCtelevision]}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|7Oir5YC3NW8|type=youtube|group=Equal Liberty of Conscience|head=2007 - Equal Liberty of Conscience|thumbnail=2007 - {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;i1&lt;/del&gt;}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;icon/Media&lt;/del&gt;/video.png Equal Liberty of Conscience {{sys:w:lang:en}}|des=University of Chicago Law Professor Martha Nussbaum traces the philosophical and historical origins of the American tradition of liberty of conscience by looking at the career and writings of Roger Williams, founder of Rhode Island and author of important works about religious freedom. Series: &amp;amp;#39;UC Berkeley Graduate Council Lectures&amp;amp;#39; [2/2007] [Humanities] [Show ID: 11996]|ref=Afbeelding afkomstig van [http://www.youtube.com/user/UCtelevision UCtelevision]}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|7Oir5YC3NW8|type=youtube|group=Equal Liberty of Conscience|head=2007 - Equal Liberty of Conscience|thumbnail=2007 - {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mdsr:icon&lt;/ins&gt;}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;media&lt;/ins&gt;/video.png Equal Liberty of Conscience {{sys:w:lang:en}}|des=University of Chicago Law Professor Martha Nussbaum traces the philosophical and historical origins of the American tradition of liberty of conscience by looking at the career and writings of Roger Williams, founder of Rhode Island and author of important works about religious freedom. Series: &amp;amp;#39;UC Berkeley Graduate Council Lectures&amp;amp;#39; [2/2007] [Humanities] [Show ID: 11996]|ref=Afbeelding afkomstig van [http://www.youtube.com/user/UCtelevision UCtelevision]}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|jETAKW2U1Ww|type=youtube|group=The Fragility of Humanity|head=2011 - The Fragility of Humanity|thumbnail=2011 - {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;i1&lt;/del&gt;}}&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;icon/Media&lt;/del&gt;/video.png The Fragility of Humanity {{sys:w:lang:en}}|des=&amp;amp;#39;I have found power in the mysteries of thought,exaltation in the changing of the Muses;&amp;amp;#39;[br]&amp;amp;#39;I have been versed in the reasonings of men; but Fate is stronger than anything I have known.&amp;amp;#39; [http://nl.wikipedia.org/wiki/Euripides Euripides], [http://nl.wikipedia.org/wiki/Alkestis_(mythologisch_figuur) Alcestis], 438 B.C.[br]&amp;amp;#39;When you get a person to look at the sun as it bakes down on the daily carnage taking place on earth, the ridiculous accidents, the utter fragility of life, the power­lessness of those he thought most powerful—what comfort can you give him from a psychotherapeutic point of view?&amp;amp;#39; --Ernest Becker[br]The analysis of disgust and shame...shows us that human beings typically have a problematic relationship to their mortality and animality, and that this problematic relationship causes not just inner tension, but also aggression toward others. If ideals of respect and reciprocity are to have a chance of prevailing, they must contend against the forces of narcissism and misanthropy that these emotions so frequently involve.-Hiding from Humanity by Martha Nussbaum[br]The Fragility of Goodness[br]Luck and Ethics in Greek Tragedy and Philosophy:[br][http://www.amazon.com/Fragility-Goodness-Ethics-Tragedy-Philosophy/dp/0521794722 The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy][br]This book is a study of ancient views about moral luck. It examines the fundamental ethical problem that many of the valued constituents of a well-lived life are vulnerable to factors outside a persons control, and asks how this affects our appraisal of persons and their lives.[br]Ernest Becker noted, In the world of ritual there arent any accidents, and accidents, as we know, are the things that make life most precarious and meaningless...if life can be so subject to chance, it must n&amp;amp;#39;t have too much meaning.[br]Nussbaum on Pindar : The excellence of the good person, he writes, is like a young plant: something growing in the world, slender, fragile, in constant need of food from without. A vine tree must be of good stock if it is to grow well. And even if it has a good heritage, it needs fostering weather (gentle dew an drain, the absence of sudden frosts and harsh winds), as well as the care of concerned and intelligent keepers, for its continued health and full perfection. |ref=Afbeelding afkomstig van [http://www.youtube.com/user/UCtelevision UCtelevision]}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|jETAKW2U1Ww|type=youtube|group=The Fragility of Humanity|head=2011 - The Fragility of Humanity|thumbnail=2011 - {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mdsr:icon&lt;/ins&gt;}}&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;media&lt;/ins&gt;/video.png The Fragility of Humanity {{sys:w:lang:en}}|des=&amp;amp;#39;I have found power in the mysteries of thought,exaltation in the changing of the Muses;&amp;amp;#39;[br]&amp;amp;#39;I have been versed in the reasonings of men; but Fate is stronger than anything I have known.&amp;amp;#39; [http://nl.wikipedia.org/wiki/Euripides Euripides], [http://nl.wikipedia.org/wiki/Alkestis_(mythologisch_figuur) Alcestis], 438 B.C.[br]&amp;amp;#39;When you get a person to look at the sun as it bakes down on the daily carnage taking place on earth, the ridiculous accidents, the utter fragility of life, the power­lessness of those he thought most powerful—what comfort can you give him from a psychotherapeutic point of view?&amp;amp;#39; --Ernest Becker[br]The analysis of disgust and shame...shows us that human beings typically have a problematic relationship to their mortality and animality, and that this problematic relationship causes not just inner tension, but also aggression toward others. If ideals of respect and reciprocity are to have a chance of prevailing, they must contend against the forces of narcissism and misanthropy that these emotions so frequently involve.-Hiding from Humanity by Martha Nussbaum[br]The Fragility of Goodness[br]Luck and Ethics in Greek Tragedy and Philosophy:[br][http://www.amazon.com/Fragility-Goodness-Ethics-Tragedy-Philosophy/dp/0521794722 The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy][br]This book is a study of ancient views about moral luck. It examines the fundamental ethical problem that many of the valued constituents of a well-lived life are vulnerable to factors outside a persons control, and asks how this affects our appraisal of persons and their lives.[br]Ernest Becker noted, In the world of ritual there arent any accidents, and accidents, as we know, are the things that make life most precarious and meaningless...if life can be so subject to chance, it must n&amp;amp;#39;t have too much meaning.[br]Nussbaum on Pindar : The excellence of the good person, he writes, is like a young plant: something growing in the world, slender, fragile, in constant need of food from without. A vine tree must be of good stock if it is to grow well. And even if it has a good heritage, it needs fostering weather (gentle dew an drain, the absence of sudden frosts and harsh winds), as well as the care of concerned and intelligent keepers, for its continued health and full perfection. |ref=Afbeelding afkomstig van [http://www.youtube.com/user/UCtelevision UCtelevision]}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|size=18&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|size=18&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Tmomaster</name></author>
	</entry>
	<entry>
		<id>https://wiki.webemotion.nl/index.php?title=Sjabloon:Martha_Nussbaum_(1947-)&amp;diff=18879&amp;oldid=prev</id>
		<title>Tmomaster op 17 dec 2025 om 12:03</title>
		<link rel="alternate" type="text/html" href="https://wiki.webemotion.nl/index.php?title=Sjabloon:Martha_Nussbaum_(1947-)&amp;diff=18879&amp;oldid=prev"/>
		<updated>2025-12-17T12:03:13Z</updated>

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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Oudere versie&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Versie van 17 dec 2025 14:03&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l2&quot;&gt;Regel 2:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Regel 2:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|head=Martha Nussbaum&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|head=Martha Nussbaum&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|url={{#tag:easyview|ORT76Wz.jpg|head=Martha Nussbaum (1947-)|blockfloat=true|thumbsize=300|captionref=Afbeelding afkomstig van [http://www2.ivcc.edu/jbeyer/web%20pages/influences.htm ivcc]}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|url={{#tag:easyview|ORT76Wz.jpg|head=Martha Nussbaum (1947-)|blockfloat=true|thumbsize=300|captionref=Afbeelding afkomstig van [http://www2.ivcc.edu/jbeyer/web%20pages/influences.htm ivcc]}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|googlemap={{#tag:easyview|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{i1}}kmz/filosofie/Martha_Nussbaum&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;kmz&lt;/del&gt;|type=map|height=270}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|googlemap={{#tag:easyview|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Martha_Nussbaum_(1947-)&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;kml&lt;/ins&gt;|type=map&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|lat=40.712775|lon=-74.005973|zoom=7&lt;/ins&gt;|height=270}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|link=Martha Nussbaum:link&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|link=Martha Nussbaum:link&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|semantic:aan=false&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|semantic:aan=false&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Tmomaster</name></author>
	</entry>
	<entry>
		<id>https://wiki.webemotion.nl/index.php?title=Sjabloon:Martha_Nussbaum_(1947-)&amp;diff=17101&amp;oldid=prev</id>
		<title>Tmomaster op 21 aug 2025 om 11:15</title>
		<link rel="alternate" type="text/html" href="https://wiki.webemotion.nl/index.php?title=Sjabloon:Martha_Nussbaum_(1947-)&amp;diff=17101&amp;oldid=prev"/>
		<updated>2025-08-21T11:15:47Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l6&quot;&gt;Regel 6:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|semantic:aan=false&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|semantic:aan=false&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}{{sys:back|page=Filosofie}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}{{sys:back|page=Filosofie}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{sys:dictionary|category={{sys:titlepart}}}}{{#tag:easytree|&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{sys:dictionary|category={{sys:titlepart}}}}{{#tag:easytree|&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Literatuur&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Literatuur&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|http://books.google.nl/books?id=ISD05P7TcOAC&amp;amp;lpg=PP1&amp;amp;hl=nl&amp;amp;pg=PP1&amp;amp;output=embed|thumbnail=1978 - Aristotle&amp;#039;s De motu animalium {{sys:w:lang:en}}|group=literature|type=iframe}} {{#tag:easyview|http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1082639/?page=1|thumbnail={{i1}}icon/label/review.png  {{sys:w:lang:en}}|title=Naar de boek recensie?|group=literature|type=iframe}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|http://books.google.nl/books?id=ISD05P7TcOAC&amp;amp;lpg=PP1&amp;amp;hl=nl&amp;amp;pg=PP1&amp;amp;output=embed|thumbnail=1978 - Aristotle&amp;#039;s De motu animalium {{sys:w:lang:en}}|group=literature|type=iframe}} {{#tag:easyview|http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1082639/?page=1|thumbnail={{i1}}icon/label/review.png  {{sys:w:lang:en}}|title=Naar de boek recensie?|group=literature|type=iframe}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|http://humweb.ucsc.edu/literature/course_materials_literature/documents/Week7-TheFragilityofGoodness_000.pdf|thumbnail=1986 - The fragility of goodness {{sys:w:lang:en}}|group=literature|iframe&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=true&lt;/del&gt;}} {{#tag:easyview|http://bmcr.brynmawr.edu/2002/2002-10-06.html|thumbnail={{i1}}icon/label/review.png {{sys:w:lang:en}}|group=literature|title=Naar de boek recensie?| {{sys:w:lang:en}}type=iframe}}  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|http://humweb.ucsc.edu/literature/course_materials_literature/documents/Week7-TheFragilityofGoodness_000.pdf|thumbnail=1986 - The fragility of goodness {{sys:w:lang:en}}|group=literature|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;type=&lt;/ins&gt;iframe}} {{#tag:easyview|http://bmcr.brynmawr.edu/2002/2002-10-06.html|thumbnail={{i1}}icon/label/review.png {{sys:w:lang:en}}|group=literature|title=Naar de boek recensie?| {{sys:w:lang:en}}type=iframe}}  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|http://philosophy.wisc.edu/hunt/nussbuchasashrt.htm|thumbnail=1996 - {{i1}}icon/label/review.png Poetic Justice  {{sys:w:lang:en}}|group=literature|title=Naar de boek recensie?|type=iframe}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|http://philosophy.wisc.edu/hunt/nussbuchasashrt.htm|thumbnail=1996 - {{i1}}icon/label/review.png Poetic Justice  {{sys:w:lang:en}}|group=literature|title=Naar de boek recensie?|type=iframe}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|size=18&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|size=18&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Tmomaster</name></author>
	</entry>
	<entry>
		<id>https://wiki.webemotion.nl/index.php?title=Sjabloon:Martha_Nussbaum_(1947-)&amp;diff=17100&amp;oldid=prev</id>
		<title>Tmomaster op 21 aug 2025 om 11:15</title>
		<link rel="alternate" type="text/html" href="https://wiki.webemotion.nl/index.php?title=Sjabloon:Martha_Nussbaum_(1947-)&amp;diff=17100&amp;oldid=prev"/>
		<updated>2025-08-21T11:15:02Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Oudere versie&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Versie van 21 aug 2025 13:15&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l7&quot;&gt;Regel 7:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Regel 7:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}{{sys:back|page=Filosofie}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}{{sys:back|page=Filosofie}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{#tag:easytree|&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{sys:dictionary|category={{sys:titlepart}}}}&lt;/ins&gt;{{#tag:easytree|&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Literatuur&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Literatuur&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|http://books.google.nl/books?id=ISD05P7TcOAC&amp;amp;lpg=PP1&amp;amp;hl=nl&amp;amp;pg=PP1&amp;amp;output=embed|thumbnail=1978 - Aristotle&amp;#039;s De motu animalium {{sys:w:lang:en}}|group=literature|type=iframe}} {{#tag:easyview|http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1082639/?page=1|thumbnail={{i1}}icon/label/review.png  {{sys:w:lang:en}}|title=Naar de boek recensie?|group=literature|type=iframe}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|http://books.google.nl/books?id=ISD05P7TcOAC&amp;amp;lpg=PP1&amp;amp;hl=nl&amp;amp;pg=PP1&amp;amp;output=embed|thumbnail=1978 - Aristotle&amp;#039;s De motu animalium {{sys:w:lang:en}}|group=literature|type=iframe}} {{#tag:easyview|http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1082639/?page=1|thumbnail={{i1}}icon/label/review.png  {{sys:w:lang:en}}|title=Naar de boek recensie?|group=literature|type=iframe}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l30&quot;&gt;Regel 30:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Regel 30:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|jETAKW2U1Ww|type=youtube|group=The Fragility of Humanity|head=2011 - The Fragility of Humanity|thumbnail=2011 - {{i1}}icon/Media/video.png The Fragility of Humanity {{sys:w:lang:en}}|des=&amp;amp;#39;I have found power in the mysteries of thought,exaltation in the changing of the Muses;&amp;amp;#39;[br]&amp;amp;#39;I have been versed in the reasonings of men; but Fate is stronger than anything I have known.&amp;amp;#39; [http://nl.wikipedia.org/wiki/Euripides Euripides], [http://nl.wikipedia.org/wiki/Alkestis_(mythologisch_figuur) Alcestis], 438 B.C.[br]&amp;amp;#39;When you get a person to look at the sun as it bakes down on the daily carnage taking place on earth, the ridiculous accidents, the utter fragility of life, the power­lessness of those he thought most powerful—what comfort can you give him from a psychotherapeutic point of view?&amp;amp;#39; --Ernest Becker[br]The analysis of disgust and shame...shows us that human beings typically have a problematic relationship to their mortality and animality, and that this problematic relationship causes not just inner tension, but also aggression toward others. If ideals of respect and reciprocity are to have a chance of prevailing, they must contend against the forces of narcissism and misanthropy that these emotions so frequently involve.-Hiding from Humanity by Martha Nussbaum[br]The Fragility of Goodness[br]Luck and Ethics in Greek Tragedy and Philosophy:[br][http://www.amazon.com/Fragility-Goodness-Ethics-Tragedy-Philosophy/dp/0521794722 The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy][br]This book is a study of ancient views about moral luck. It examines the fundamental ethical problem that many of the valued constituents of a well-lived life are vulnerable to factors outside a persons control, and asks how this affects our appraisal of persons and their lives.[br]Ernest Becker noted, In the world of ritual there arent any accidents, and accidents, as we know, are the things that make life most precarious and meaningless...if life can be so subject to chance, it must n&amp;amp;#39;t have too much meaning.[br]Nussbaum on Pindar : The excellence of the good person, he writes, is like a young plant: something growing in the world, slender, fragile, in constant need of food from without. A vine tree must be of good stock if it is to grow well. And even if it has a good heritage, it needs fostering weather (gentle dew an drain, the absence of sudden frosts and harsh winds), as well as the care of concerned and intelligent keepers, for its continued health and full perfection. |ref=Afbeelding afkomstig van [http://www.youtube.com/user/UCtelevision UCtelevision]}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:{{#tag:easyview|jETAKW2U1Ww|type=youtube|group=The Fragility of Humanity|head=2011 - The Fragility of Humanity|thumbnail=2011 - {{i1}}icon/Media/video.png The Fragility of Humanity {{sys:w:lang:en}}|des=&amp;amp;#39;I have found power in the mysteries of thought,exaltation in the changing of the Muses;&amp;amp;#39;[br]&amp;amp;#39;I have been versed in the reasonings of men; but Fate is stronger than anything I have known.&amp;amp;#39; [http://nl.wikipedia.org/wiki/Euripides Euripides], [http://nl.wikipedia.org/wiki/Alkestis_(mythologisch_figuur) Alcestis], 438 B.C.[br]&amp;amp;#39;When you get a person to look at the sun as it bakes down on the daily carnage taking place on earth, the ridiculous accidents, the utter fragility of life, the power­lessness of those he thought most powerful—what comfort can you give him from a psychotherapeutic point of view?&amp;amp;#39; --Ernest Becker[br]The analysis of disgust and shame...shows us that human beings typically have a problematic relationship to their mortality and animality, and that this problematic relationship causes not just inner tension, but also aggression toward others. If ideals of respect and reciprocity are to have a chance of prevailing, they must contend against the forces of narcissism and misanthropy that these emotions so frequently involve.-Hiding from Humanity by Martha Nussbaum[br]The Fragility of Goodness[br]Luck and Ethics in Greek Tragedy and Philosophy:[br][http://www.amazon.com/Fragility-Goodness-Ethics-Tragedy-Philosophy/dp/0521794722 The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy][br]This book is a study of ancient views about moral luck. It examines the fundamental ethical problem that many of the valued constituents of a well-lived life are vulnerable to factors outside a persons control, and asks how this affects our appraisal of persons and their lives.[br]Ernest Becker noted, In the world of ritual there arent any accidents, and accidents, as we know, are the things that make life most precarious and meaningless...if life can be so subject to chance, it must n&amp;amp;#39;t have too much meaning.[br]Nussbaum on Pindar : The excellence of the good person, he writes, is like a young plant: something growing in the world, slender, fragile, in constant need of food from without. A vine tree must be of good stock if it is to grow well. And even if it has a good heritage, it needs fostering weather (gentle dew an drain, the absence of sudden frosts and harsh winds), as well as the care of concerned and intelligent keepers, for its continued health and full perfection. |ref=Afbeelding afkomstig van [http://www.youtube.com/user/UCtelevision UCtelevision]}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|size=18&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|size=18&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}{{sys:dictionary|category={{sys:titlepart}}&lt;/del&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Tmomaster</name></author>
	</entry>
	<entry>
		<id>https://wiki.webemotion.nl/index.php?title=Sjabloon:Martha_Nussbaum_(1947-)&amp;diff=16252&amp;oldid=prev</id>
		<title>Tmomaster op 9 jul 2025 om 12:26</title>
		<link rel="alternate" type="text/html" href="https://wiki.webemotion.nl/index.php?title=Sjabloon:Martha_Nussbaum_(1947-)&amp;diff=16252&amp;oldid=prev"/>
		<updated>2025-07-09T12:26:25Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Oudere versie&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Versie van 9 jul 2025 14:26&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Regel 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Regel 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{sys:infobox:persoon&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{sys:infobox:persoon&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|head=Martha Nussbaum&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|head=Martha Nussbaum&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|url={{#tag:easyview|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;http://lh4.googleusercontent.com/-SBZ7ZSPifvs/Tn5JJWy0cgI/AAAAAAAAAgM/-qCcCNDFXrM/Martha_C_Nussbaum&lt;/del&gt;.jpg|head=Martha Nussbaum (1947-)|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;size&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;345&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;capwidth&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;200&lt;/del&gt;|captionref=Afbeelding afkomstig van [http://www2.ivcc.edu/jbeyer/web%20pages/influences.htm ivcc]}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|url={{#tag:easyview|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ORT76Wz&lt;/ins&gt;.jpg|head=Martha Nussbaum (1947-)|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;blockfloat&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;true&lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;thumbsize&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;300&lt;/ins&gt;|captionref=Afbeelding afkomstig van [http://www2.ivcc.edu/jbeyer/web%20pages/influences.htm ivcc]}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|googlemap={{#tag:easyview|{{i1}}kmz/filosofie/Martha_Nussbaum.kmz|type=map|height=270}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|googlemap={{#tag:easyview|{{i1}}kmz/filosofie/Martha_Nussbaum.kmz|type=map|height=270}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;/table&gt;</summary>
		<author><name>Tmomaster</name></author>
	</entry>
	<entry>
		<id>https://wiki.webemotion.nl/index.php?title=Sjabloon:Martha_Nussbaum_(1947-)&amp;diff=1301&amp;oldid=prev</id>
		<title>Tmomaster: 1 versie geïmporteerd</title>
		<link rel="alternate" type="text/html" href="https://wiki.webemotion.nl/index.php?title=Sjabloon:Martha_Nussbaum_(1947-)&amp;diff=1301&amp;oldid=prev"/>
		<updated>2020-09-13T13:38:23Z</updated>

		<summary type="html">&lt;p&gt;1 versie geïmporteerd&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;1&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Oudere versie&lt;/td&gt;
				&lt;td colspan=&quot;1&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Versie van 13 sep 2020 15:38&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-notice&quot; lang=&quot;nl&quot;&gt;&lt;div class=&quot;mw-diff-empty&quot;&gt;(geen verschil)&lt;/div&gt;
&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;</summary>
		<author><name>Tmomaster</name></author>
	</entry>
	<entry>
		<id>https://wiki.webemotion.nl/index.php?title=Sjabloon:Martha_Nussbaum_(1947-)&amp;diff=1300&amp;oldid=prev</id>
		<title>a&gt;Admin op 7 dec 2016 om 18:55</title>
		<link rel="alternate" type="text/html" href="https://wiki.webemotion.nl/index.php?title=Sjabloon:Martha_Nussbaum_(1947-)&amp;diff=1300&amp;oldid=prev"/>
		<updated>2016-12-07T18:55:49Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Nieuwe pagina&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{sys:infobox:persoon&lt;br /&gt;
|head=Martha Nussbaum&lt;br /&gt;
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}}{{sys:back|page=Filosofie}}&lt;br /&gt;
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{{#tag:easytree|&lt;br /&gt;
Literatuur&lt;br /&gt;
:{{#tag:easyview|http://books.google.nl/books?id=ISD05P7TcOAC&amp;amp;lpg=PP1&amp;amp;hl=nl&amp;amp;pg=PP1&amp;amp;output=embed|thumbnail=1978 - Aristotle&amp;#039;s De motu animalium {{sys:w:lang:en}}|group=literature|type=iframe}} {{#tag:easyview|http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1082639/?page=1|thumbnail={{i1}}icon/label/review.png  {{sys:w:lang:en}}|title=Naar de boek recensie?|group=literature|type=iframe}}&lt;br /&gt;
:{{#tag:easyview|http://humweb.ucsc.edu/literature/course_materials_literature/documents/Week7-TheFragilityofGoodness_000.pdf|thumbnail=1986 - The fragility of goodness {{sys:w:lang:en}}|group=literature|iframe=true}} {{#tag:easyview|http://bmcr.brynmawr.edu/2002/2002-10-06.html|thumbnail={{i1}}icon/label/review.png {{sys:w:lang:en}}|group=literature|title=Naar de boek recensie?| {{sys:w:lang:en}}type=iframe}} &lt;br /&gt;
:{{#tag:easyview|http://philosophy.wisc.edu/hunt/nussbuchasashrt.htm|thumbnail=1996 - {{i1}}icon/label/review.png Poetic Justice  {{sys:w:lang:en}}|group=literature|title=Naar de boek recensie?|type=iframe}}&lt;br /&gt;
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}}{{#tag:easytree|&lt;br /&gt;
Literatuur over&lt;br /&gt;
:{{#tag:easyview|http://www.newyorker.com/magazine/2016/07/25/martha-nussbaums-moral-philosophies|thumbnail=2016 - The New Yorker: The philosopher of feelings {{sys:w:lang:en}}|group=literature|type=iframe}} &lt;br /&gt;
:{{#tag:easyview|http://www.uitgeverijboom.nl/boeken/filosofie/de_twintigste_eeuw_in_veertien_filosofische_boeken_9789085065319/|thumbnail=2009 - De twintigste eeuw in veertien filosofische boeken {{sys:w:lang:nl}}|group=literature|type=iframe}} &lt;br /&gt;
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}}{{#tag:easytree|&lt;br /&gt;
Media&lt;br /&gt;
:{{#tag:easyview|j_CK55Zni0M|type=youtube|group=lichtpunt|head=[https://www.youtube.com/watch?v=j_CK55Zni0M 2015 - Lichtpunt Martha Nussbaum]|thumbnail=2015 - {{i1}}icon/Media/video.png Lichtpunt Martha Nussbaum {{sys:w:lang:nl}}|ref=Afbeelding afkomstig van [https://www.youtube.com/channel/UCRFXkIsR8-BrrvfTc1Iv_hQ Titus Rivas]}}&lt;br /&gt;
:2008 - On Aristotle&lt;br /&gt;
::{{#tag:easyview|uNIPAwZVqb4|type=youtube|group=aristoteles|head=On Aristotle: Section 1|des=In this program, the far-reaching philosophical ideas of Plato&amp;amp;#39;s star pupil are examined by noted Brown University professor Martha Nussbaum. Aristotle overcomes Plato&amp;amp;#39;s dualism of the intelligible and sensible worlds with his principle of inseparable nature of eternal matter and form. The principles of potentiality and actuality are examined, along with Aristotle&amp;amp;#39;s theory of the four causes—material, formal, efficient, and final—which account for changes in all things. These theories of constancy and change are credited with the progress of scientific inquiry over the ages.|thumbnail={{i1}}icon/Media/video.png Section 1 {{sys:w:lang:en}}|ref=Afbeelding afkomstig van [http://www.youtube.com/user/flame0430 flame0430]}}&lt;br /&gt;
::{{#tag:easyview|p16vMGXTS80|type=youtube|group=aristoteles|head=On Aristotle: Section 2| des=In this program, the far-reaching philosophical ideas of Plato&amp;amp;#39;s star pupil are examined by noted Brown University professor Martha Nussbaum. Aristotle overcomes Plato&amp;amp;#39;s dualism of the intelligible and sensible worlds with his principle of inseparable nature of eternal matter and form. The principles of potentiality and actuality are examined, along with Aristotle&amp;amp;#39;s theory of the four causes—material, formal, efficient, and final—which account for changes in all things. These theories of constancy and change are credited with the progress of scientific inquiry over the ages.|thumbnail={{i1}}icon/Media/video.png Section 2 {{sys:w:lang:en}}||ref=Afbeelding afkomstig van [http://www.youtube.com/user/flame0430 flame0430]}}&lt;br /&gt;
:{{#tag:easyview|A_IR1ClD3Ns|type=youtube|group=hum|head=2010 - Humanistic Education &amp;amp; Global Justice| thumbnail=2010 - {{i1}}icon/Media/video.png Humanistic Education &amp;amp; Global Justice {{sys:w:lang:en}}|des=The Seymour Fox Memorial Lecture: Sunday, 16 December 2007 Ernst Freund Distinguished Service Professor of Law and Ethics, The University of Chicago Law School. &amp;amp;#39;Humanistic Education and Global Justice&amp;amp;#39;|ref=Afbeelding afkomstig van [http://www.youtube.com/user/HebrewUniversity HebrewUniversity]}}&lt;br /&gt;
:{{#tag:easyview|vY7TWiZlLt4|type=youtube|head=2010 - On 21st Century Enlightenment|des=Matthew Taylor and Martha Nussbaum discuss ways in which the attitudes, values and practices of 21stC enlightenment could help more of us lead the good life in the good society.|thumbnail=2010 - {{i1}}icon/Media/video.png On 21st Century Enlightenment| {{sys:w:lang:en}}|ref=Afbeelding afkomstig van [http://www.youtube.com/user/theRSAorg RSA]}}&lt;br /&gt;
:{{#tag:easyview|Qy3YTzYjut4|type=youtube|group=Conversations with History|head=2006 - Conversations with History|thumbnail=2006 - {{i1}}icon/Media/video.png Conversations with History {{sys:w:lang:en}}|des=Conversations Host Harry Kreisler welcomes philosopher Martha Nussbaum for a discussion of women and human development, religious freedom, and liberal education. Series: &amp;amp;#39;Conversations with History&amp;amp;#39; [11/2006] [Public Affairs] [Show ID: 11984]|ref=Afbeelding afkomstig van [http://www.youtube.com/user/UCtelevision UCtelevision]}}&lt;br /&gt;
:{{#tag:easyview|7Oir5YC3NW8|type=youtube|group=Equal Liberty of Conscience|head=2007 - Equal Liberty of Conscience|thumbnail=2007 - {{i1}}icon/Media/video.png Equal Liberty of Conscience {{sys:w:lang:en}}|des=University of Chicago Law Professor Martha Nussbaum traces the philosophical and historical origins of the American tradition of liberty of conscience by looking at the career and writings of Roger Williams, founder of Rhode Island and author of important works about religious freedom. Series: &amp;amp;#39;UC Berkeley Graduate Council Lectures&amp;amp;#39; [2/2007] [Humanities] [Show ID: 11996]|ref=Afbeelding afkomstig van [http://www.youtube.com/user/UCtelevision UCtelevision]}}&lt;br /&gt;
:{{#tag:easyview|jETAKW2U1Ww|type=youtube|group=The Fragility of Humanity|head=2011 - The Fragility of Humanity|thumbnail=2011 - {{i1}}icon/Media/video.png The Fragility of Humanity {{sys:w:lang:en}}|des=&amp;amp;#39;I have found power in the mysteries of thought,exaltation in the changing of the Muses;&amp;amp;#39;[br]&amp;amp;#39;I have been versed in the reasonings of men; but Fate is stronger than anything I have known.&amp;amp;#39; [http://nl.wikipedia.org/wiki/Euripides Euripides], [http://nl.wikipedia.org/wiki/Alkestis_(mythologisch_figuur) Alcestis], 438 B.C.[br]&amp;amp;#39;When you get a person to look at the sun as it bakes down on the daily carnage taking place on earth, the ridiculous accidents, the utter fragility of life, the power­lessness of those he thought most powerful—what comfort can you give him from a psychotherapeutic point of view?&amp;amp;#39; --Ernest Becker[br]The analysis of disgust and shame...shows us that human beings typically have a problematic relationship to their mortality and animality, and that this problematic relationship causes not just inner tension, but also aggression toward others. If ideals of respect and reciprocity are to have a chance of prevailing, they must contend against the forces of narcissism and misanthropy that these emotions so frequently involve.-Hiding from Humanity by Martha Nussbaum[br]The Fragility of Goodness[br]Luck and Ethics in Greek Tragedy and Philosophy:[br][http://www.amazon.com/Fragility-Goodness-Ethics-Tragedy-Philosophy/dp/0521794722 The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy][br]This book is a study of ancient views about moral luck. It examines the fundamental ethical problem that many of the valued constituents of a well-lived life are vulnerable to factors outside a persons control, and asks how this affects our appraisal of persons and their lives.[br]Ernest Becker noted, In the world of ritual there arent any accidents, and accidents, as we know, are the things that make life most precarious and meaningless...if life can be so subject to chance, it must n&amp;amp;#39;t have too much meaning.[br]Nussbaum on Pindar : The excellence of the good person, he writes, is like a young plant: something growing in the world, slender, fragile, in constant need of food from without. A vine tree must be of good stock if it is to grow well. And even if it has a good heritage, it needs fostering weather (gentle dew an drain, the absence of sudden frosts and harsh winds), as well as the care of concerned and intelligent keepers, for its continued health and full perfection. |ref=Afbeelding afkomstig van [http://www.youtube.com/user/UCtelevision UCtelevision]}}&lt;br /&gt;
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		<author><name>a&gt;Admin</name></author>
	</entry>
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