Martha Nussbaum (1947-): verschil tussen versies
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|url={{#tag:easyview|ORT76Wz.jpg|head=Martha Nussbaum (1947-)|blockfloat=true|thumbsize=300|captionref=Afbeelding afkomstig van [http://www2.ivcc.edu/jbeyer/web%20pages/influences.htm ivcc]}} | |url={{#tag:easyview|ORT76Wz.jpg|head=Martha Nussbaum (1947-)|blockfloat=true|thumbsize=300|captionref=Afbeelding afkomstig van [http://www2.ivcc.edu/jbeyer/web%20pages/influences.htm ivcc]}} | ||
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Literatuur | Literatuur | ||
:{{#tag:easyview|http://books.google.nl/books?id=ISD05P7TcOAC&lpg=PP1&hl=nl&pg=PP1&output=embed|thumbnail=1978 - Aristotle's De motu animalium {{sys:w:lang:en}}|group=literature|type=iframe}} {{#tag:easyview|http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1082639/?page=1|thumbnail={{i1}}icon/label/review.png {{sys:w:lang:en}}|title=Naar de boek recensie?|group=literature|type=iframe}} | :{{#tag:easyview|http://books.google.nl/books?id=ISD05P7TcOAC&lpg=PP1&hl=nl&pg=PP1&output=embed|thumbnail=1978 - Aristotle's De motu animalium {{sys:w:lang:en}}|group=literature|type=iframe}} {{#tag:easyview|http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1082639/?page=1|thumbnail={{i1}}icon/label/review.png {{sys:w:lang:en}}|title=Naar de boek recensie?|group=literature|type=iframe}} | ||
:{{#tag:easyview|http://humweb.ucsc.edu/literature/course_materials_literature/documents/Week7-TheFragilityofGoodness_000.pdf|thumbnail=1986 - The fragility of goodness {{sys:w:lang:en}}|group=literature|iframe | :{{#tag:easyview|http://humweb.ucsc.edu/literature/course_materials_literature/documents/Week7-TheFragilityofGoodness_000.pdf|thumbnail=1986 - The fragility of goodness {{sys:w:lang:en}}|group=literature|type=iframe}} {{#tag:easyview|http://bmcr.brynmawr.edu/2002/2002-10-06.html|thumbnail={{i1}}icon/label/review.png {{sys:w:lang:en}}|group=literature|title=Naar de boek recensie?| {{sys:w:lang:en}}type=iframe}} | ||
:{{#tag:easyview|http://philosophy.wisc.edu/hunt/nussbuchasashrt.htm|thumbnail=1996 - {{i1}}icon/label/review.png Poetic Justice {{sys:w:lang:en}}|group=literature|title=Naar de boek recensie?|type=iframe}} | :{{#tag:easyview|http://philosophy.wisc.edu/hunt/nussbuchasashrt.htm|thumbnail=1996 - {{i1}}icon/label/review.png Poetic Justice {{sys:w:lang:en}}|group=literature|title=Naar de boek recensie?|type=iframe}} | ||
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| Regel 30: | Regel 29: | ||
:{{#tag:easyview|jETAKW2U1Ww|type=youtube|group=The Fragility of Humanity|head=2011 - The Fragility of Humanity|thumbnail=2011 - {{i1}}icon/Media/video.png The Fragility of Humanity {{sys:w:lang:en}}|des='I have found power in the mysteries of thought,exaltation in the changing of the Muses;'[br]'I have been versed in the reasonings of men; but Fate is stronger than anything I have known.' [http://nl.wikipedia.org/wiki/Euripides Euripides], [http://nl.wikipedia.org/wiki/Alkestis_(mythologisch_figuur) Alcestis], 438 B.C.[br]'When you get a person to look at the sun as it bakes down on the daily carnage taking place on earth, the ridiculous accidents, the utter fragility of life, the powerlessness of those he thought most powerful—what comfort can you give him from a psychotherapeutic point of view?' --Ernest Becker[br]The analysis of disgust and shame...shows us that human beings typically have a problematic relationship to their mortality and animality, and that this problematic relationship causes not just inner tension, but also aggression toward others. If ideals of respect and reciprocity are to have a chance of prevailing, they must contend against the forces of narcissism and misanthropy that these emotions so frequently involve.-Hiding from Humanity by Martha Nussbaum[br]The Fragility of Goodness[br]Luck and Ethics in Greek Tragedy and Philosophy:[br][http://www.amazon.com/Fragility-Goodness-Ethics-Tragedy-Philosophy/dp/0521794722 The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy][br]This book is a study of ancient views about moral luck. It examines the fundamental ethical problem that many of the valued constituents of a well-lived life are vulnerable to factors outside a persons control, and asks how this affects our appraisal of persons and their lives.[br]Ernest Becker noted, In the world of ritual there arent any accidents, and accidents, as we know, are the things that make life most precarious and meaningless...if life can be so subject to chance, it must n't have too much meaning.[br]Nussbaum on Pindar : The excellence of the good person, he writes, is like a young plant: something growing in the world, slender, fragile, in constant need of food from without. A vine tree must be of good stock if it is to grow well. And even if it has a good heritage, it needs fostering weather (gentle dew an drain, the absence of sudden frosts and harsh winds), as well as the care of concerned and intelligent keepers, for its continued health and full perfection. |ref=Afbeelding afkomstig van [http://www.youtube.com/user/UCtelevision UCtelevision]}} | :{{#tag:easyview|jETAKW2U1Ww|type=youtube|group=The Fragility of Humanity|head=2011 - The Fragility of Humanity|thumbnail=2011 - {{i1}}icon/Media/video.png The Fragility of Humanity {{sys:w:lang:en}}|des='I have found power in the mysteries of thought,exaltation in the changing of the Muses;'[br]'I have been versed in the reasonings of men; but Fate is stronger than anything I have known.' [http://nl.wikipedia.org/wiki/Euripides Euripides], [http://nl.wikipedia.org/wiki/Alkestis_(mythologisch_figuur) Alcestis], 438 B.C.[br]'When you get a person to look at the sun as it bakes down on the daily carnage taking place on earth, the ridiculous accidents, the utter fragility of life, the powerlessness of those he thought most powerful—what comfort can you give him from a psychotherapeutic point of view?' --Ernest Becker[br]The analysis of disgust and shame...shows us that human beings typically have a problematic relationship to their mortality and animality, and that this problematic relationship causes not just inner tension, but also aggression toward others. If ideals of respect and reciprocity are to have a chance of prevailing, they must contend against the forces of narcissism and misanthropy that these emotions so frequently involve.-Hiding from Humanity by Martha Nussbaum[br]The Fragility of Goodness[br]Luck and Ethics in Greek Tragedy and Philosophy:[br][http://www.amazon.com/Fragility-Goodness-Ethics-Tragedy-Philosophy/dp/0521794722 The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy][br]This book is a study of ancient views about moral luck. It examines the fundamental ethical problem that many of the valued constituents of a well-lived life are vulnerable to factors outside a persons control, and asks how this affects our appraisal of persons and their lives.[br]Ernest Becker noted, In the world of ritual there arent any accidents, and accidents, as we know, are the things that make life most precarious and meaningless...if life can be so subject to chance, it must n't have too much meaning.[br]Nussbaum on Pindar : The excellence of the good person, he writes, is like a young plant: something growing in the world, slender, fragile, in constant need of food from without. A vine tree must be of good stock if it is to grow well. And even if it has a good heritage, it needs fostering weather (gentle dew an drain, the absence of sudden frosts and harsh winds), as well as the care of concerned and intelligent keepers, for its continued health and full perfection. |ref=Afbeelding afkomstig van [http://www.youtube.com/user/UCtelevision UCtelevision]}} | ||
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Lichtpunt Martha Nussbaum